Capitalist money making factories like Govanhill generating wealth at the cost of the health of tenants who have a single focus of paying rent to keep a roof over their head at the cost of disengagement from public life and sustainability of their own lives.
These are the abstractions people are living within. There can be no creativity, innovation, sense of agency nor vision of a happy future when being forced to live under the yoke of indentured neoliberal policy. These processes under the neoliberal project become international.
The combined legacy of Reagan and Thatcher has a counter weight in the struggle of those who have been fighting the effects of their “special relationship” for a long time. The same ‘special relationship” we see in Trump and May. Maybe time to renew our own special relationships with our brothers and sisters abroad in the Struggle for A Just Economy and in creating a wider solidarity.
Andrea Gibbons is a writer, academic and activist, Who has spent many years of activism in Los Angeles, London, Manchester and for a time in Glasgow, around housing campaigns and racism.
As well as her written work she is a full time activist, and has much to say about strategy and organising to win things. What has Glasgow to learn from L.A? Come along and find out. We will have the pleasure of her company and experience in a talk/workshop
‘I lived in Glasgow for a year. I was thinking a focus on the civil rights campaigns and housing struggle would be most useful, drawing out lessons for the UK.”
Kinning Park on Friday May the 3rd at 7:00 – 9:00 Free
Britain will be celebrating 100 years of the RAF in venues all over Britain. One being Glasgow Science Centre.
RAF 10 Website
“On 1 April 2018, the Royal Air Force celebrated its 100th birthday. To mark this occasion, we reflected on our history and our achievements. We also celebrated the work the RAF is currently doing and look forward to the next 100 years.”
To commemorate the achievements of a hundred years of the RAF will be about letting kids play with simulators of RAF warplanes, plus charity balls, flower shows and from the list of activities: “The UK’s biggest gaming convention will have an RAF twist.” War games with drones perhaps?. The technology in games machines and software it needs to be remembered has the same detail and in its portrayal, execution and sophistication and sadistic portrayal of death indistinguishable from the real thing. Kids in there bedrooms fight wars every night on their Xbox and PlayStations. Not much difference the tech shift in directing a lethal drone…
dropping mustard bombs and phosgene in the first world war.
About the bombing of Dresden in the second world war.
About the bombing of Iraq under false pretenses.
About bombing the Balkans under the guise of humanitarian relief.
And countless other atrocities our country, through our Royal Air Force command, has colluded in, with other Western warmongers
So, shortly after the promise of no more arms fairs in Glasgow. The Glasgow Science Centre, will have Meet members of the Royal Air Force in an interactive STEM/Techno Zone and learn more about “how we’re creating the next generation Air Force.”
Why is there never enough money to celebrate a hundred years of social and technological development that actually has the possibility to enhance peoples lives, but plenty to celebrate what we “force” on others, with country wide propaganda events to entice our kids with lethal toys. What’s the RAF doing in the Glasgow Science Centre, not I would guess reminding kids of the very real horror of war that can not be expressed on a plasma screen directing missiles to targets?
Glasgow Science Centre (Our mission)
“Our mission is to be an essential bridge between citizens and science and technology. We inspire people of all ages to explore and understand the world around them, to discover and enjoy science and understand its relevance to their own lives.”
If this is the Science Centres mission, Getting technology and understanding into communities, schools and community groups for the purpose of social development should be part of that. Another should be the use and effects of technology particularly around arms. Just defining science as neutral might be factual but it is a cop-out. And it is a cop-out to educate our children with the toys and technologies of the arms race without teaching along side it the cause and effect of the use of such technologies. Like. How they are used to drop bombs, usually illegally, many people suffer, many people die.
We need a wider debate on technology and a better understanding of what our taxes are supporting. Because the war machine is sucking up funding that that should be available to the developers the innovators particularly among our young who will suffer most from the disasters of the old man’s war machine. So what is to be done? Is the above mentioned STEM the answer on its own? This abbreviation has no relevance to the impact or misuse of science, technology, engineering or mathematics.
Here is an idea. We need STEAM in the STEM (Radical Imagination Project)
Here STEAM culture is a bit different from raw STEM, an emphasis needs to be based on the functions and uses of technology not only the technology itself.
Science Technology Engineering and Mathematics
Science Technology Engineering Arts and Mathematics
The arts bias created in our current project for instance (chose your own, democracy, agency, politics and so on) is to encourage imagineers as well as engineers. Creativity based on human morals rather than just raw statistics. Because the same technology that is capable of enhancing our lives, is also capable of destroying us. A dichotomy that should be a basis for any scientific study in schools or anywhere else.
The difference being we need to understand the use of technology through creativity not just by raw fact and rote learning alone.
The raw facts being for instance: The atomic weight of a particular atom being made up of the weight of its protons, neutrons and electrons, should not only be worked out for the purposes of calculating the yield of a weapon.
But when we understand why these calculations are not only important to arms manufacturers, but also to medical science we are better informed of their uses. And the science bias in a civilised society should, you would think be towards saving lives rather than destroying them.
Cynically we could suggest the only reason to teach kids about strong and weak nuclear forces would be for the intent of insuring that we have a steady stream of weapons developers. Rather than departments of nuclear medicine at the local hospital (Where there is a shortage of doctors in these departments).
And technologies that are sometimes blatantly avoided are those like liquid fuel reactors,(LFR) and such like, because the benefits are generally humanitarian and less commercially profitable. For instance. Why should we be shackled to a debt when energy suppliers bolt solar panels to our roof. People should be able to enjoy the direct benefit of the free energy of solar technology without business converting it to, profit for business and debt for the tenant or home owner. Solar energy should not be about blue sky thinking and profiteering but directed towards answering the pragmatic questions around fuel poverty and the environmental impact.
Science education it would seem to a great extent is only focused on the commercial benefits of the arms race. We can use depleted uranium in bullets bombs and missiles but also in medical equipment and chemo therapy. Who makes these decisions of death over life and why the bias on arms when cancer patients are dying on waiting lists who could be saved by the same technology?
These are the problems we should be focused on and what most folk care about, both here and in the countries that are bomb with our sophisticated technology. We are human beings not cannon fodder for the arms-race-rich. The problems are nothing to do with technology, but with those who control it. And technology will never solve that problem without the democratic will, ideas and people to direct it towards better things.
Only human beings can decide what technology is used for. Most of us want it used for good thing, but think it has nothing to do with them. Half an hour with “The Common Good Awareness” science and tech coach could convince them, that this does not need to be the case.
Radical Imagination Project
The need to reclaim technology
Thoughts on: The reinvigorating of the common dream and the struggle for a broader collective social conscience.
“Enough of the perfection of differences! We ought to be building bridges.” Todd Gitlin
In Gitlin’s book. The Twilight Of The Common Dream he explains this “obsession with group differences” as the (unintended) legacy of the progressive social movements of the 1960’s, which operated on the principle of separate organization on behalf of distinct interests, rather than a universal principle of equality.’ ENotes Continue reading
There can be no common ground, if nobody can hear.
While all around us we see the PR departments of both, political parties and corporations, the plausibility mechanisms that keep the citizen idle, or the deflection of their energies guided up blind alleys. Meanwhile at the opposite end others are shouting into an empty tube nobody can hear. Folk can’t hear, support, or oppose, the particular issue being projected into a vacuum. A vacuum of isolationist left wing media or the solitary confinement of single issue politics.
Part of the above mentioned unintended legacy, knowingly or unknowingly has developed the overarching idea of divide, sub divide and rule. Creating a movement that sometimes isn’t capable of moving past its own rhetoric, no matter how articulate the arguments or evidence presented to the contrary.
Each group or political persuasion has its own passages, catch words, phrases and style of delivery. When we hear these triggers we learn to process and categorise what we are hearing. A switch in the brain filters and channels information, or not, depending on if the style of delivery appeals to us, not thinking about what we actually hear.
We all do it to a greater or lesser extent. We don’t listen. We have a tendency to pick up or spot our differences, before, or sometimes completely ignore, what we could have in common with others. The reluctance to stand back and allow a uncontroversial good idea to go forward, until we know if we agree with the philosophy and ideological makeup of whoever suggests it.
This is not a great tactic for going forward. We can not all be right all of the time.
To take up a place in the left these days, or what you imagine to be the left, can be a lonely existence, unless one is connected to a club, topical group, or ideologically driven set of tactics and actions. The edges have become so defined and watertight around many groupings, that any idea of overarching principals that could strengthen the structure of a wider and more powerful movement that will be needed to challenge neoliberalism, seems impossible.
Yet the complete opposite is true. It is all possible. But it will take a rewinding of history to unravel the neoliberal project started in the 1960 to Balkanise the left into groups of single issue politics that Gitlin describes in his book. ‘The Twilight of the common dream’. A dream that the inhumanity in the world could be stopped and replace by less harmful human endeavours. As the 60s song goes.
‘C’mon people smile on your brother everybody get together try to love one another right now.’
Love for ones fellow human beings was a strong element of the movement back then. (although we still struggled with the patriarchy ). Love a much derided notion then by the establishment and even now as a flakey hippy thing. like “All you need is love”.
It is not all you need. But what is the point of anything without it?
Look what is happening to our world through the lack of it. That is really what the 60s revolution was founded on. Love for people. And that is what made it so dangerous. A common dream for humanity. A simple basic concept to understand that underpinned a movement and the purpose of its actions. As democracy can not exist under capitalism neither can some kinds of love. Sounds naive, maybe.
It is worth thinking about, that the neoliberal counter revolution, that set out to destroy the 60s outbreak of democracy, was mostly based on the encouragement of love; the love of oneself. The self development of me, upwardly mobil; the entrepreneurial spirit, positive thinking, my body is a temple. The hippies and their counter alternatives were vilified, as unclean, a danger to society, were related more in the corporate media to Charles Manson, weird sects, than the universal call for peace, love and freedom for all.
In the States our love was met by Cointelpro, set into action by the state, fire bombing and murdering, with the objective to destroy any trace of socialist organising across the US. Big money started to infiltrate the environmental movement. Saving the environment became more about greenwash and changing one set of consumables for a more eco friendly set. The movement was broken into more manageable assemblages. We learned or were enticed to become less independent. Corporate money started to drive the movement and guide it away from dangerous paths. Our movement became more about stopping and less about replacing. We became consumed in technology, rather than what it could do to take us forward. Our young activists starts to be consumed by funding managers and conforming to pleasing them. Our organisations became more about the organisation, rather than those they were set out to support. The coming together became the drifting apart, sectarianism, life style, self gratification, careers, individualism and all of the other isms consumed us.
We lost the common dream, the love for all, that kept us on our path. The propaganda that vilified that dream and that love, is because that is what the elites feared most. They worked to transfer our love for other human beings, to the love of things and personalities. And working class solidarity to inward working class competition. At this end of the pond we had Thatcher to thank for delivering the neoliberal project to these shores, which reinvigorated and exposed the latent hate the upper classes always had for ordinary people anyway and helped to spread that hate amongst them. A fact that is patently evident in the right wing policies that have unfolded since, to keep people apart and isolated.
People are sick to their back teeth with it. Sick with consumption; consuming fake news, fake politics, fake economics, terrible jobs, high rents, poison food, trash TV, the advertising industry, war and a planet that is exhausted from the demands we are putting on it. A world slipping away from its humanitarian roots. And we can’t buy our way back into it.
The next revolution as will be about giving up things not acquiring more. A bit in common like the last one. Only this time, even more, we will need to prove our love for human kind by action. But we also will need to listen more before we decide what form that action will take. The 60s revolution was being destroyed before it was fully born. We are in danger of repeating the same mistakes again if the positive energy that is building up around us is destroyed by in-fighting, ego, fake news and the inability to listen in order to find that which connects us.
Remember we were all born of a small group of primates in Africa, and we are all female until hormonal changes in the womb decide on the sex and sexuality to be born. Therefor we are all brothers and sisters, irrespective of faith or origin. As human beings we all have the same communal goals and this is what should connect us, not segregation into isms. Neither are we commodities to be described, ordered and categorised for the sake of political gains or profit margins. We are human beings and that should be our primary concern – Our humanity for each other should be the driver, our love for life and a rebuilding of a common dream, the vehicle to get us out of the madness and the left back on track.
The Radical Imagination Project.
Arms fair what next
Our city administration has just hosted it’s first arms fair. At the protest against it, we meet our comrades, stalwarts of the movement for change and various groups representing those at the sharp end of the conflicts that the arms on offer at this event, massacre and maim.
Protest almost seems the pursuit only for students pensioners and those with time on their hands to spend in the library engrossed in books and newspapers and who have the capacity of building a critical perspective on these things. That is not to decry people who can do this, but to emphasise the importance of extending their knowledge to others in creating engagement for building a broader movement for change. Continue reading
But what do these events mean to ordinary people, who are trying to survive on low incomes, extortionate rents, whose day to day is filled with worries about keeping or finding employment. Peoples lives are fraught and caught up with the immediacy of of their present financial situation. Where is the time in their day to be thinking about the arms industry, let alone protest about it or understand how it affects them.
But it is becoming an imperative that we do. We all do. We need to find ways of broadening activity and unity around our collective interests and taking responsibility, by digging a bit deeper into what we are being told, sold and what we chose to ignore, or is hidden from us.
One thing we are protected against is the is the graphic and utter horrific detail of what these weapons are capable of and are used for in a daily basis. You can not sleep easy with the image of a screaming mother clutching what remains of her child’s body in her arms. The bloated bodies of burned babies, lined up in rows, incinerated by inescapable fire storm bombs and chemical weapons. It becomes impossible not to compare these horrors if they were happening to our own children. The horror for us (and arms manufacturers) is that we should be exposed to these images, these videos, this testimony that lays bare of what is done in our name. That is why the war mongers and the war mongers apologists need to control the media to protect us from such comparisons. Because these bombs and this dirty trade kills many more innocent people including children than they do killing whoever the enemy happens to be.
The reason the elite and their apologists can stand up in parliament and lie to there back teeth of why we need to perpetuate carnage in countries all over the world. These obscenities are matched only by the obscene amounts of money that are made by the investment banks and the companies they own that profit from the death of innocents.
One of the main boasts of the arms industry is that it provides jobs. It seems that any abdominal activity can be justified if it “provides jobs”
So lets look at these jobs factual and imaginary:
For a start most of the high volume manufacturing of anything is done in the far east, China, Taiwan and Longwha, the largest manufacturing site in the world. Who will make anything from a pair of jeans to an ordinance delivery system.
Why would arms companies manufacture these things here with the comparative high wage costs, workers conditions, and lack of keeping secrecy, rather than Taiwan? Where the return on investment capital is greater to commercial interests and profiteering, which is the only thing the arms industry is interested in. So why would you think they would want to manufacture these things here? The only jobs that “would” be produced here are in design and contract management. Both highly specialised highly skilled for the very few. So where are the jobs that would effect the economy for ordinary workers in the arms industry? There would be few and dwindling.
Remember the Rees Mogg’s of this world and arms manufacturers can move their commercial interests to anywhere in the world and it will make not the slightest bit of difference to their profits. But workers and their jobs need to remain in the same place. Apologies for broken promises do not feed their kids. So workers should be more concerned with the protection of unions, rather than the promises of hedge funders, that they themselves know they can not keep, nor would if they could.
Take the job fallacy out of the road. (All ten or so of them). We could look at the inhuman impacts these kinds of developments produce. The arms industry do not specifically make arms to fight armies, but to kill people. Most of their business is with delivery systems, i.e. smart bombs and drones, designed to target populations, not only troops on the ground. There are more civilians killed by smart bomb technology than soldiers. Those who manufacture, control and sell these murder devices are giant international corporations who answer to no individual country, government or democracy, but to shareholders, dividends and paybacks. They have no obligation to any citizen in any country. Their deals are done through enticing political parties and through armies of lobbyists.
There are two things the UK arms industry serves. One is to serve the ego of the British parliament and elites who imagine they still have an empire and still want to feel dominant across the world. The other is profiting off the poor of the above mentioned countries including the desecration of UK workers, pay and conditions. Resulting in less tax revenue from the continuous mass deployment of jobs overseas coupled with the avoidance of corporate taxes. How is this producing jobs?
Our westminster government is made up of the same families who own the corporations, our countryside and the banks who facilitate the international arms trade. What obligates them to respect the values of their workforce or citizens in general? Most of them will be out of political office in four years. No worries and blameless. When was the last banker jailed? When was the last war criminal jailed?
But the poor, and the protesters are constantly vilified and criminalised by the same media that serves the same interests and are owned by the same corporations and families that invested heavily in the arms trade with our money, for their frofit. This is also why we can’t run our hospitals, keep our schools open, feed ourselves, create jobs, afford life, or houses, without mountains of debt.
The arms industry not only ruins the lives of the people in the countries their bombs devastate but also the countries they do business with. You need to ask. With the vast profits made from arms manufacture, where does it reflect on workers conditions or rights in the countries that manufacture their arms, home and abroad?
The reason we will not get jobs in this country in the arms trade or any other for that matter is, even with zero hour contracts and minimum pay, we are still to expensive for the corporate profiteers compared to other countries.
So here we are obliged to look at two things. We can either be enslaved in an abundance of zero hour contract jobs, without prospects or meaning, particularly when thinking about where the next generations prospective employment is coming from. Or we can start to make the connections between protest, progress and democracy. It is not one or the other. The people outside the SEC protesting the arms trade are fighting exactly the same battle as people in Maryhill seeking employment, protecting their community centre, stopping their school from closing, disappearing resources for their kids. The biggest problem is folk are dealing with these things in isolation and failing to understanding the connections between these different efforts in protecting community assets and services, or in building a sustainable economy designed for the welfare of its citizens. If that is what you want to do. Or in building any kind of humanitarian core values to replace the dysfunctional psychotic system we are living under now. A system that looks to rely on the death mongers of the arms trade that will give us nothing of human value but nightmares. Rather than working on the potential for beautiful things to happen with the resources we have at our fingertips.
As Noam Chomsky observes. ‘What is taking place today is reminiscent of Gramsci’s observations about an earlier period, when “the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear”. But also, we may add, signs of hope.’ We need to decide what we wish to be remembered for as Glaswegian’s but more importantly as human beings.
What we are experiencing today is what happens when empires are dying. The morbid symptoms appearing all around us is capitalist imperialism, exposed in all of its raw un-glamorous detail. The veil has been dropped. What we chose to do in the near future will have a massive effect in bringing a new life out of this dark period. And normalising the arms trade as a development prospect, rather than seeing it as the grotesque murder machine that it is, is not forward thinking. And nothing our city council should be medaling with on our behalf.
To note. “Glasgow Life” who hosted the recent UDT arms fair are a registered Scottish charity, whose website states.
“Glasgow Life is a charity that delivers cultural, sporting and learning activities on behalf of Glasgow City Council. In doing so we aim to make a positive impact on individuals, the communities in which they live and the city as a whole.”
Where does the Arms Fair fit into delivering the above?
How much did the arms fair make for Glasgow Life?
Are arms fair’s a good use of the Common Good Fund of the city?
How much did the police operation cost to protect arms parasites from ridicule?
Where are the (manufacturing) jobs these events will create?
Do you wonder why “People make Glasgow” logo was missing from this Glasgow life hosted event?
The last one is probably because, people do make Glasgow, and tend to ere on the side of humanity. I think though we (ordinary citizens) may have forgotten that being on the side of humanity is an active role. We need to turn up, become informed and make a stance – in order to make Glasgow and elsewhere) what we want it to be.
The Radical Imagination Project.
Defining the value of purpose
(Text to start recent discussion Kinning Park)
Ever wondered why with all of the activity going on around us nothing much changes apart from rent hikes, more debt, lower wages, bad health and our habit of doing the same things over and over, expecting something different to happen. We need change. But, what do we mean when we say change?
When we at the The Radical Imagination Project say change we mean changing the system. That is, institutional change, not just cultural change, although that is very important in our work.
But before we can make institutional change, that is changing the banks and corporations that control our lives, we first need to understand how the system works – by looking at the whole system. How things connect up relationships between the main agencies in these systems and how they effect us.
But it’s not just about understanding the system, but about how we proceed towards changing it. Wether it be through cultural work, our day job, or however else and by how we live our lives. There is an imperative in building a vision and the conscience to determine a definite purpose towards what we need or are trying to achieve. Otherwise if we do not have this, we will continually fail and our cultural gains, again, will be erased at the next financial crisis.
So how do we engage meaningfully in these things is what we want to look at for this event, in both practical and innovative ways.
For instance how do we look past the mono value of money by embracing and sharing the ethical and moral values we use within our families and relationships. And how can we transfer these values towards others and our community in building an effort towards changing the economic systems that is constructed to oppress us by design.
These values are already expressed in community work, cultural work, anti poverty activities, asylum and many other actions in helping each other to survive as we have done through the mutual aid of the commons for centuries. The question is how do we consolidate these efforts to building a movement strong enough to challenge oppressive elite institutions and replace them with institutions of our own, that better serve our values and needs.
There are local alternatives to our formal banking education, that are more relative to our lives, that have a history, much older than banks and parliaments and in many ways have stood the test of time. We ask. Why are we not using them? The commons, the common good, the open source, place based learning. These are some of the ideas we are explore.
These ideas will not replace capitalism, but might help us to start understand processes, and maybe what needs to be looked at to go towards a much needed vision to do this. And if the change we work for is to be acceptable, relevant and sustainable to folk. It needs to be capable of winning things.
We feel it is urgent to start sharing these ideas and more importantly putting them into practice.
If you are interested in this kind of work get in touch.