CityStrolls-REPLAY: Militarising the police

CityStrolls-REPLAY: How many ambulances and paramedics are available during a pandemic, masks, ventilators, beds, psychiatrists, workers? Compared with. How many policemen can turn up instantly. How many cops does it take to kettle some peaceful protesters, while allowing other drunk nutters to run riot. The “emergency services” have become the “police services”. If the efficiency of military tactics shown in West George Street where applied to human rights, the health services, mental health, social housing there would be no reasons to see militarised swat teams on our streets. If we don’t become part of the solution – Get used to it. As the UK is using the same US approach to militarising the police and have been, at least over the last ten or fifteen years.

CityStrolls-REPLAY: Glasgows finest

CityStrolls-REPLAY: Glasgows finest turn out to protect the merchants of death, mounted cops the lot. Our council present an “arms fair” in a building that is part of the cities Common Good Fund. While those who suffer (the fall out of the weapons and bombs they deal in) who make it to this country – suffer even more through the ignorance and indifference of our administrators who would think this was ok and what happens and they are not be responsible for any of it.

 

Understanding Power

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Noam Chomsky
p137
MAN: Mr. Chomsky, I’m wondering what specific qualifications you have to be able to speak all around the country about world affairs?
None whatsoever. I mean, the qualifications that I have to speak on world affairs are exactly the same ones Henry Kissinger has, and Walt Ros-tow has, or anybody in the Political Science Department, professional historians—none, none that you don’t have. The only difference is, I don’t pretend to have qualifications, nor do I pretend that qualifications are needed. I mean, if somebody were to ask me to give a talk on quantum physics, I’d refuse—because I don’t understand enough. But world affairs are trivial: there’s nothing in the social sciences or history or whatever that is beyond the intellectual capacities of an ordinary fifteen-year-old. You have to do a little work, you have to do some reading, you have to be able to think, but there’s nothing deep—if there are any theories around that require some special kind of training to understand, then they’ve been kept a carefully guarded secret.
In fact, I think the idea that you’re supposed to have special qualifications to talk about world affairs is just another scam—it’s kind of like Leninism [position that socialist revolution should be led by a “vanguard” party]: it’s just another technique for making the population feel that they don’t know anything, and they’d better just stay out of it and let us smart guys run it. In order to do that, what you pretend is that there’s some esoteric discipline, and you’ve got to have some letters after your name before you can say anything about it. The fact is, that’s a joke.
MAN: But don’t you also use that system too, because of your name-recognition and the fact that you’re a famous linguist? I mean, would I be invited to go somewhere and give talks?

You think I was invited here because people know me as a linguist? Okay, if that was the reason, then it was a bad mistake. But there are plenty of other linguists around, and they aren’t getting invited to places like this—so I don’t really think that can be the reason. I assumed that the reason is that these are topics that I’ve written a lot about, and I’ve spoken a lot about, and I’ve demonstrated a lot about, and I’ve gone to jail about, and so on and so forth—I assumed that’s the reason. If it’s not, well, then it’s a bad mistake. If anybody thinks that you should listen to me because I’m a professor at M.I.T., that’s nonsense. You should decide whether something makes sense by its content, not by the letters after the name of the person who says it. And the idea that you’re supposed to have special qualifications to talk about things that are common sense, that’s just another scam—it’s another way to try to marginalize people, and you shouldn’t fall for it.
P137 Chap. 5

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